Youthful Futures · Essay 12 of 12
Young People Are Not Failing Adulthood. Adulthood Changed.
Many behaviours described as generational flaws make more sense when we look at the systems young people are adapting to.
There is a recurring genre of conversation about young people.
They cannot concentrate.
They are anxious.
They do not want to work hard.
They change jobs too often.
They live with their parents.
They are always online.
They use AI instead of thinking.
They do not date properly.
They are delaying marriage.
They are having fewer children.
They are simultaneously too political and politically disengaged.
Every generation eventually complains about the next one.
That fact alone does not mean every complaint is wrong.
Some things really are changing in worrying ways.
One in seven adolescents globally experiences a mental disorder. Suicide is the third leading cause of death among people aged 15 to 29.1
Adolescents report the highest rates of loneliness of any age group in the WHO's latest global estimates.2
School pressure has risen in many countries.
A fifth of young people globally remain outside employment, education or training.3
AI appears capable of disrupting precisely the entry-level tasks through which some workers acquire experience.4
There are things worth worrying about.
But after looking across the issues in this series, I keep returning to a different pattern.
Many behaviours we interpret as changes in young people are also reasonable responses to changes in the world around them.
Young workers change jobs in labour markets where employers restructure frequently.
Young adults postpone parenthood when housing, childcare and stable employment feel uncertain.
Teenagers retreat into digital spaces partly because digital spaces offer communities, entertainment and autonomy that their physical environments do not.
Students use AI because the most powerful learning and production tool they have encountered is available instantly while schools are still working out what to do with it.
Young people accumulate credentials because the promise attached to each individual credential has weakened.
They worry about the future because the future is genuinely difficult to predict.
This does not make every response healthy.
Something can be understandable and still be harmful.
A teenager can rationally retreat online because they are lonely and become lonelier there.
A worker can rationally keep switching jobs and never build deep professional relationships.
A student can rationally use AI to maximise grades and accidentally avoid learning.
A parent can rationally add more activities to a child's schedule and collectively contribute to a culture in which no child feels they are doing enough.
Rational individual behaviour can produce terrible collective outcomes.
That is precisely why blaming young people gets us nowhere.
The task is to understand the system producing the behaviour.
Three large changes sit underneath much of this series.
The first is abundance.
Young people have access to astonishing quantities of information, entertainment, advice, communities and potential pathways.
For hundreds of millions, a phone contains more learning resources than an elite university library held a generation ago.
But abundance creates new scarcities.
Attention.
Judgment.
Trust.
Time.
A sense of enough.
The second is optionality.
More young people can imagine lives outside the path prescribed by their family, community or geography.
That is one of the great achievements of modernity.
But possibility has expanded faster than certainty.
The freedom to choose a life also creates the burden of wondering whether you chose correctly.
The third is institutional lag.
Technology, labour markets, family formation and culture are changing quickly.
Schools, universities, employment systems, regulation and cities generally move more slowly.
UNICEF's work on the future of childhood identifies demographic change, environmental and climate crises, and frontier technologies as three megatrends that will reshape children's lives through the coming decades.5
These are not distant possibilities.
Children are already living inside them.
The mismatch may be the defining problem.
We have an education system largely designed around a world where information was scarce, while young people live in one where answers are abundant.
We tell young people to acquire experience while AI begins automating beginner work.
We tell them to become financially independent while housing can be difficult to access in many economic centres.
We celebrate individual choice while leaving people to privately solve childcare, mental health, career transitions and loneliness.
Then we observe their adaptations and diagnose a generational problem.
Maybe the institutions deserve some diagnosis too.
The good news is that young people do not appear to have abandoned the future.
UNFPA's 2026 survey is valuable here.
Across a geographically diverse sample of more than 108,000 internet-connected young adults, two-thirds remained somewhat or very positive about the future. More than two-thirds wanted to marry or live with a partner. Financial security, stable work and emotional readiness mattered enormously to decisions about parenthood.6
This does not sound like a generation that wants nothing.
It sounds like a generation asking whether the structures around them can support the things they want.
The question should therefore not be whether young people are resilient enough for the future.
I increasingly dislike the way we use that word.
Resilience easily becomes a way for institutions to avoid changing.
If housing is unaffordable, become resilient.
If work is insecure, become adaptable.
If technology destroys your profession, reskill.
If school causes anxiety, practise mindfulness.
If your community disappears, build a support network.
There is value in every one of those individual capacities.
But eventually a society has to ask whether the environment itself deserves adjustment.
That does not absolve young people of responsibility.
Growing up necessarily involves acquiring responsibility.
Learning to focus even when distraction is available.
Learning to tolerate discomfort.
Learning to do difficult things before you are good at them.
Learning to disagree without treating disagreement as harm.
Learning that not every institution will adapt itself perfectly around you.
Learning that freedom does not mean freedom from obligation.
The mistake is framing responsibility as a choice between the individual and the system.
Young people need to become capable of living in the world.
Adults need to build a world worth becoming capable of living in.
Those projects belong together.
This is why the series is called Youthful Futures, rather than a series about Gen Z.
The plural matters.
There is no single future arriving for young people.
A child growing up in Lagos, Seoul, Bengaluru, Helsinki, São Paulo, Gaza or rural Montana is not moving toward the same adulthood.
Climate, demography, artificial intelligence, politics, migration and economics will distribute opportunity and insecurity very differently.
Nor are young people merely waiting for those futures to happen to them.
They will make them.
The thirteen-year-old using AI to finish homework today will eventually be a teacher, parent, engineer, artist, voter, founder, bureaucrat or politician deciding what the technology should do.
The sixteen-year-old arguing about gender online may eventually raise a son or daughter.
The twenty-two-year-old struggling to enter the labour market may eventually decide how their own organisation hires beginners.
The twenty-eight-year-old wondering whether they can afford a child may eventually shape the policies another generation of parents inherits.
Youth is temporary.
The conditions encountered during it are not.
They become institutions, habits, expectations and eventually culture.
So perhaps the central question running through all twelve pieces is not whether today's young people are prepared for the future.
It is something that places more responsibility on the rest of us too.
What futures are we asking them to prepare for, and have we built the institutions that make those futures possible?